Thursday, March 13, 2025

Sunday, March 02, 2025

Transfiguration and Transformation - On the Mountain and in the Lowlands...

Transfiguration and Transformation

“The LORD is king; let the peoples tremble! He sits enthroned upon the cherubim; let the earth quake!” — Psalm 99:1

“Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.” — 2 Corinthians 3:16

“Therefore, since it is by God’s mercy that we are engaged in this ministry, we do not lose heart.” 2 Corinthians 4:1

“And all were astounded at the greatness of God.” — Luke 9:43a

Sermon Outline

View it; listen, take it; borrow it, change it to suit you; preach it.

  1. The View of God — Exodus 34:29–35

Moses came down from Mount Sinai. As he came down from the mountain with the two tablets of the covenant in his hand, Moses did not know that the skin of his face shone because he had been talking with God. When Aaron and all the Israelites saw Moses, the skin of his face was shining, and they were afraid to come near him. But Moses called to them, and Aaron and all the leaders of the congregation returned to him, and Moses spoke with them. Afterward all the Israelites came near, and he gave them in commandment all that the Lord had spoken with him on Mount Sinai. When Moses had finished speaking with them, he put a veil on his face, but whenever Moses went in before the Lord to speak with him, he would take the veil off until he came out, and when he came out and told the Israelites what he had been commanded, the Israelites would see the face of Moses, that the skin of his face was shining, and Moses would put the veil on his face again until he went in to speak with him.

· A Glimpse, but

· A Glorious Glimpse -

· For Moses, the Glow

2, The Veil that Covers

Now about eight days after these sayings Jesus took with him Peter and John and James and went up on the mountain to pray. And while he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning. Suddenly they saw two men, Moses and Elijah, talking to him. They appeared in glory and were speaking about his exodus, which he was about to fulfill in Jerusalem. Now Peter and his companions were weighed down with sleep, but as they awoke they saw his glory and the two men who stood with him. Just as they were leaving him, Peter said to Jesus, “Master, it is good for us to be here; let us set up three tents: one for you, one for Moses, and one for Elijah,” not realizing what he was saying. While he was saying this, a cloud came and overshadowed them, and they were terrified as they entered the cloud. Then from the cloud came a voice that said, “This is my Son, my Chosen; listen to him!” When the voice had spoken, Jesus was found alone. And they kept silent and in those days told no one any of the things they had seen. — Luke 9:28–36

· For Moses — A Veil of Reverence

· For Jesus at the Mount — A Veil of Revelation & Reservation — Luke 9:28–36

· For Paul — a Veil Removed — 2 Corinthians 3:16 -

“…but when one turns to the Lord, the veil is removed.”

3. The Vision that Liberates

Since, then, we have such a hope, we act with complete frankness, not like Moses, who put a veil over his face to keep the people of Israel from gazing at the end of the glory that was being set aside. But their minds were hardened. Indeed, to this very day, when they hear the reading of the old covenant, the same veil is still there; it is not unveiled since in Christ it is set aside. Indeed, to this very day whenever Moses is read, a veil lies over their minds, but when one turns to the Lord, the veil is removed. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And all of us, with unveiled faces, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image from one degree of glory to another, for this comes from the Lord, the Spirit.

Therefore, since it is by God’s mercy that we are engaged in this ministry, we do not lose heart. We have renounced the shameful, underhanded ways; we refuse to practice cunning or to falsify God’s word, but by the open statement of the truth we commend ourselves to the conscience of everyone in the sight of God. — 2 Corinthians 3:12–4:2

· A Boy Who Was Bound — Luke 9:37–43a

On the next day, when they had come down from the mountain, a great crowd met him. Just then a man from the crowd shouted, “Teacher, I beg you to look at my son; he is my only child. Suddenly a spirit seizes him, and all at once he shrieks. It convulses him until he foams at the mouth; it mauls him and will scarcely leave him. I begged your disciples to cast it out, but they could not.” Jesus answered, “You faithless and perverse generation, how much longer must I be with you and put up with you? Bring your son here.” While he was being brought forward, the demon dashed him to the ground in convulsions. But Jesus rebuked the unclean spirit, healed the boy, and gave him back to his father. And all were astounded at the greatness of God.

While everyone was amazed at all that he was doing, he said to his disciple

· A Band of People Who Were Blind — 2 Corinthians 3:12–4:2

· A Body of Believers Being Transformed -

“And all of us, with unveiled faces, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image from one degree of glory to another, for this comes from the Lord, the Spirit”

Sunday, February 23, 2025

What Joseph Knew that Enabled Him to Move Past the Past and Prosper


What Joseph Knew that Enabled Him to Look Past the Past and Prosper

Swanson, John August. Story of Joseph, from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN. https://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=56562 [retrieved February 23, 2025]. Original source: Estate of John August Swanson, https://www.johnaugustswanson.com/.


Genesis 45:3–11, New Revised Standard Version Updated Edition
Joseph said to his brothers, “I am Joseph. Is my father still alive?” But his brothers could not answer him, so dismayed were they at his presence.
Then Joseph said to his brothers, “Come closer to me.” And they came closer. He said, “I am your brother, Joseph, whom you sold into Egypt. And now do not be distressed or angry with yourselves because you sold me here, for God sent me before you to preserve life. For the famine has been in the land these two years, and there are five more years in which there will be neither plowing nor harvest. God sent me before you to preserve for you a remnant on earth and to keep alive for you many survivors. So it was not you who sent me here but God; he has made me a father to Pharaoh and lord of all his house and ruler over all the land of Egypt. Hurry and go up to my father and say to him, ‘Thus says your son Joseph, God has made me lord of all Egypt; come down to me; do not delay. You shall settle in the land of Goshen, and you shall be near me, you and your children and your children’s children, as well as your flocks, your herds, and all that you have. I will provide for you there, since there are five more years of famine to come, so that you and your household and all that you have will not come to poverty.’
And he kissed all his brothers and wept upon them, and after that his brothers talked with him.

 

My Notes

Photo by Scott Graham on Unsplash

1. Joseph knew that people could change.

He had; his brothers may have.

We are not the same people we used to be. That is true of others as well.

Photo by Mohamed Nohassi on Unsplash

2. Joseph knew that God could take what people mean for evil and use it for good.

The intention of evil is not the last word about how the events of our life will pave the way for the future.

3. Furthermore, Joseph knew that all evil has an expiration date.

The old passes. The new comes.

Evil deeds and people pass away.

Psalm 37:1–11, New Revised Standard Version Updated Edition

Do not fret because of the wicked;
 do not be envious of wrongdoers,
for they will soon fade like the grass
 and wither like the green herb.
Trust in the Lord and do good;
 live in the land and enjoy security.
Take delight in the Lord,
 and he will give you the desires of your heart.
Commit your way to the Lord;
 trust in him, and he will act.
He will make your vindication shine like the light
 and the justice of your cause like the noonday.
Be still before the Lord, and wait patiently for him;
 do not fret over those who prosper in their way,
 over those who carry out evil devices.
Refrain from anger and forsake wrath.
 Do not fret — it leads only to evil.
For the wicked shall be cut off,
 but those who wait for the Lord shall inherit the land.
Yet a little while, and the wicked will be no more;
 though you look diligently for their place, they will not be there.
But the meek shall inherit the land
 and delight themselves in abundant prosperity.

Psalm 37:39–40, New Revised Standard Version Updated Edition

The salvation of the righteous is from the Lord;
 he is their refuge in the time of trouble.
The Lord helps them and rescues them;
 he rescues them from the wicked and saves them
 because they take refuge in him.

4. Joseph knew that the big picture was more important than any small flaws.

Flaws do not define outcomes or the long view. What is temporarily a hindrance, may be the gateway to new possibilities.

Photo by Collab Media on Unsplash

5. Joseph knew that the people God really uses rise above pettiness.

That was a major factor in his success. In every bad situation, Joseph bloomed wherever he was planted.

6. Joseph somehow knew that there was a different sort of life to be lived.

Later on, Jesus would expand upon this lesson, calling us to its radical implications.

JESUS MAFA. from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN. https://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=48395 [retrieved February 23, 2025]. Original source: http://www.librairie-emmanuel.fr (contact page: https://www.librairie-emmanuel.fr/contact).

Luke 6:27–38, New Revised Standard Version Updated Edition

“But I say to you who are listening: Love your enemies; do good to those who hate you; bless those who curse you; pray for those who mistreat you. If anyone strikes you on the cheek, offer the other also, and from anyone who takes away your coat do not withhold even your shirt. Give to everyone who asks of you, and if anyone takes away what is yours, do not ask for it back again. Do to others as you would have them do to you.
“If you love those who love you, what credit is that to you? For even sinners love those who love them. If you do good to those who do good to you, what credit is that to you? For even sinners do the same. If you lend to those from whom you expect to receive payment, what credit is that to you? Even sinners lend to sinners, to receive as much again. Instead, love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High, for he himself is kind to the ungrateful and the wicked. Be merciful, just as your Father is merciful.
“Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven; give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap, for the measure you give will be the measure you get back.”

7. Joseph knew that God gets the last word and it is Life

The doctrine of resurrection blows all preliminary assessments of success and failure out of the water.

It is the ultimate game-changer.

1 Corinthians 15:35–38, New Revised Standard Version Updated Edition

But someone will ask, “How are the dead raised? With what kind of body do they come?” Fool! What you sow does not come to life unless it dies. And as for what you sow, you do not sow the body that is to be but a bare seed, perhaps of wheat or of some other grain. But God gives it a body as he has chosen and to each kind of seed its own body.

1 Corinthians 15:42–50, New Revised Standard Version Updated Edition

So it is with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. It is sown a physical body; it is raised a spiritual body. If there is a physical body, there is also a spiritual body. Thus it is written, “The first man, Adam, became a living being”; the last Adam became a life-giving spirit. But it is not the spiritual that is first but the physical and then the spiritual. The first man was from the earth, made of dust; the second man is from heaven. As one of dust, so are those who are of the dust, and as one of heaven, so are those who are of heaven. Just as we have borne the image of the one of dust, we will also bear the image of the one of heaven.
What I am saying, brothers and sisters, is this: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.

What will you do with this?



Tuesday, February 18, 2025

Sunday, February 16, 2025

Blessings and Curses

Blessings and Curses 

You might say that blessings and curses are two different experiences of the same reality. The ultimate reality is God, revealed, present, speaking, acting in history, confronting us in our lives. The experience of God is  how we respond.

That determines whether an encounter with God is a blessing or a curse. 

Jeremiah 17:5-10

Those who trust the Lord are like trees 

Thus says the LORD: Cursed are those who trust in mere mortals and make mere flesh their strength, whose hearts turn away from the LORD. They shall be like a shrub in the desert and shall not see when relief comes. They shall live in the parched places of the wilderness, in an uninhabited salt land. 

Blessed are those who trust in the LORD, whose trust is the LORD. They shall be like a tree planted by water, sending out its roots by the stream. It shall not fear when heat comes, and its leaves shall stay green; in the year of drought it is not anxious, and it does not cease to bear fruit. 

The heart is devious above all else; it is perverse-- who can understand it? I the LORD test the mind and search the heart, to give to all according to their ways, according to the fruit of their doings.

So, we have trees and bushes here.

Trees trust God. Bushes trust mortals.

Psalm 1

Happy are those

    who do not follow the advice of the wicked

or take the path that sinners tread

    or sit in the seat of scoffers,

but their delight is in the law of the Lord,

    and on his law they meditate day and night.

They are like trees

    planted by streams of water,

which yield their fruit in its season,

    and their leaves do not wither.

In all that they do, they prosper.

 

The wicked are not so

    but are like chaff that the wind drives away.

Therefore the wicked will not stand in the judgment

    nor sinners in the congregation of the righteous,

for the Lord watches over the way of the righteous,

    but the way of the wicked will perish.

Here, we have trees that prosper and trees that perish.

One trusts and delights in God's ways and words. The other in the counsel of the wicked.

What does Jesus say?

Luke 6:17-26

He came down with them and stood on a level place with a great crowd of his disciples and a great multitude of people from all Judea, Jerusalem, and the coast of Tyre and Sidon. They had come to hear him and to be healed of their diseases, and those who were troubled with unclean spirits were cured. And everyone in the crowd was trying to touch him, for power came out from him and healed all of them.

 Then he looked up at his disciples and said:

 “Blessed are you who are poor,

    for yours is the kingdom of God.

“Blessed are you who are hungry now,

    for you will be filled.

“Blessed are you who weep now,

    for you will laugh.

 “Blessed are you when people hate you and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice on that day and leap for joy, for surely your reward is great in heaven, for that is how their ancestors treated the prophets.

 “But woe to you who are rich,

    for you have received your consolation.

“Woe to you who are full now,

    for you will be hungry.

“Woe to you who are laughing now,

    for you will mourn and weep.

 “Woe to you when all speak well of you, for that is how their ancestors treated the false prophets.

For Jesus, there are the simple folks who are coming to him with real life problems and trusting him to bring them healing and meaning. On the other hand, there are the self sufficient ones, who are avoiding their own vulnerabilities and rejecting any feeling for the poor and broken of the world.

"I am fine. Why aren't you?"

Is there a common thread?

The Number two is in common.

There are two lenses through which we view our realities, desires, and values.

“… his delight is in the law of the LORD; and in his law doth he meditate day and night.” – Psalm 1:2 (KJV)

Delight and meditation are the two greatest determinants of a healthy digestion of scripture in our lives. They enable us to allow the Word of God to get into every area of our lives and transform us into strong, stable followers of Jesus.

We stand strong, bring forth fruit, experience ongoing vitality, and prosper in those things that we are prompted by the Spirit of God to do.

When we delight in God’s Word, we hunger and thirst for it. We are drawn toward it. We crave it and enjoy it. We find warmth and light in it. We find ourselves getting excited about new insights and glimpses into the heart of God.

That is how we take it in.

Then, we mediate upon it. We receive it and we take a stroll with it, mulling it over, praying about it, and applying it to our lives.

Oh to be so captivated by a single verse in a day that it grips the soul and sinks deeply into our consciousness! If we could live with that morsel of spiritual food for a day and properly assimilate it into our lives, we would be taken to a new plane.

“For the LORD knoweth the way of the righteous.” (KJV)

In our delight and meditation, we are not merely engaging in mental exercise. God is present and aware and He enters into the process.

Open the Word. Let your eyes take it into your heart. Find the joy in what you receive. Then turn it over and over in your thoughts until it marinates your entire being.

You will be blessed.

In today's epistle from 1 Corinthians 15:12-20, there is a great resolution, and it is in the reality of the resurrection of Jesus and the promise of resurrection for his people.

Now if Christ is proclaimed as raised from the dead, how can some of you say there is no resurrection of the dead? If there is no resurrection of the dead, then Christ has not been raised, and if Christ has not been raised, then our proclamation is in vain and your faith is in vain. We are even found to be misrepresenting God, because we testified of God that he raised Christ—whom he did not raise if it is true that the dead are not raised. For if the dead are not raised, then Christ has not been raised. If Christ has not been raised, your faith is futile, and you are still in your sins. Then those also who have died in Christ have perished. If for this life only we have hoped in Christ, we are of all people most to be pitied.

 But in fact Christ has been raised from the dead, the first fruits of those who have died.

Let’s end where we began:

You might say that blessings and curses are two different experiences of the same reality. The ultimate reality is God, revealed, present, speaking, acting in history, confronting us in our lives. The experience of God is  how we respond.

That determines whether an encounter with God is a blessing or a curse.

That is a choice.

Tuesday, February 11, 2025

Sunday, February 09, 2025

Sunday, February 02, 2025

Friday, January 31, 2025

Bbile Chat for January 31

 



Today's Readings from the Common Revised Common Lectionary https://www.biblegateway.com/passage/?search=psalm%2040%2C%20psalm%2054%2C%20Isaiah%2050%3A1-11%2C%20Galatians%203%3A15-22%2C%20Mark%206%3A47-56&version=NRSVUE,NIV,MSG,ESV,NLT Share on or from YouTube: https://youtu.be/-IkUABAt6Fc Psalm 40 New Revised Standard Version Updated Edition To the leader. Of David. A Psalm. I waited patiently for the Lord; he inclined to me and heard my cry. He drew me up from the desolate pit, out of the miry bog, and set my feet upon a rock, making my steps secure. He put a new song in my mouth, a song of praise to our God. Many will see and fear and put their trust in the Lord. Happy are those who make the Lord their trust, who do not turn to the proud, to those who go astray after false gods. You have multiplied, O Lord my God, your wondrous deeds and your thoughts toward us; none can compare with you. Were I to proclaim and tell of them, they would be more than can be counted. Sacrifice and offering you do not desire, but you have given me an open ear. Burnt offering and sin offering you have not required. Then I said, “Here I am; in the scroll of the book it is written of me. I delight to do your will, O my God; your law is within my heart.” I have told the glad news of deliverance in the great congregation; see, I have not restrained my lips, as you know, O Lord. I have not hidden your saving help within my heart; I have spoken of your faithfulness and your salvation; I have not concealed your steadfast love and your faithfulness from the great congregation. Do not, O Lord, withhold your mercy from me; let your steadfast love and your faithfulness keep me safe forever. For evils have encompassed me without number; my iniquities have overtaken me until I cannot see; they are more than the hairs of my head, and my heart fails me. Be pleased, O Lord, to deliver me; O Lord, make haste to help me. Let all those be put to shame and confusion who seek to snatch away my life; let those be turned back and brought to dishonor who desire my hurt. Let those be appalled because of their shame who say to me, “Aha, Aha!” But may all who seek you rejoice and be glad in you; may those who love your salvation say continually, “Great is the Lord!” As for me, I am poor and needy, but the Lord takes thought for me. You are my help and my deliverer; do not delay, O my God. Psalm 54 New Revised Standard Version Updated Edition To the leader: with stringed instruments. A Maskil of David, when the Ziphites went and told Saul, “David is in hiding among us.” Save me, O God, by your name, and vindicate me by your might. Hear my prayer, O God; give ear to the words of my mouth. For the insolent have risen against me; the ruthless seek my life; they do not set God before them. Selah But surely, God is my helper; the Lord is the upholder of my life. He will repay my enemies for their evil. In your faithfulness, put an end to them. With a freewill offering I will sacrifice to you; I will give thanks to your name, O Lord, for it is good. For he has delivered me from every trouble, and my eye has looked in triumph on my enemies. Isaiah 50 New Revised Standard Version Updated Edition Thus says the Lord: Where is your mother’s bill of divorce with which I dismissed her? Or which of my creditors is it to whom I have sold you? No, because of your sins you were sold, and for your transgressions your mother was dismissed. Why was no one there when I came? Why did no one answer when I called? Is my arm powerless to redeem? Or have I no strength to deliver? By my rebuke I dry up the sea; I make the rivers a desert, so that their fish stink for lack of water and die of thirst. I clothe the heavens with blackness and make sackcloth their covering. The Lord God has given me a trained tongue, that I may know how to sustain the weary with a word. Morning by morning he wakens, wakens my ear to listen as those who are taught. The Lord God has opened my ear, and I was not rebellious; I did not turn backward. I gave my back to those who struck me and my cheeks to those who pulled out the beard; I did not hide my face from insult and spitting. The Lord God helps me; therefore I have not been disgraced; therefore I have set my face like flint, and I know that I shall not be put to shame; he who vindicates me is near. Who will contend with me? Let us stand in court together. Who are my adversaries? Let them confront me. It is the Lord God who helps me; who will declare me guilty? All of them will wear out like a garment; the moth will eat them up. Who among you fears the Lord and obeys the voice of his servant, who walks in darkness and has no light, yet trusts in the name of the Lord and relies upon his God? But all of you are kindlers of fire, lighters of firebrands. Walk in the flame of your fire and among the brands that you have kindled! This is what you shall have from my hand: you shall lie down in torment. Galatians 3:15-22 New Revised Standard Version Updated Edition Brothers and sisters, I give an example from daily life: once a person’s will has been ratified, no one adds to it or annuls it. Now the promises were made to Abraham and to his offspring; it does not say, “And to offsprings,” as of many, but it says, “And to your offspring,” that is, to one person, who is Christ. My point is this: the law, which came four hundred thirty years later, does not annul a covenant previously ratified by God, so as to nullify the promise. For if the inheritance comes from the law, it no longer comes from the promise, but God granted it to Abraham through the promise. Why then the law? It was added because of transgressions, until the offspring would come to whom the promise had been made, and it was ordained through angels by a mediator. Now a mediator involves more than one party, but God is one. Is the law then opposed to the promises of God? Certainly not! For if a law had been given that could make alive, then righteousness would indeed come through the law. But the scripture has imprisoned all things under the power of sin, so that what was promised through the faith of Jesus Christ might be given to those who believe. Mark 6:47-56 New Revised Standard Version Updated Edition When evening came, the boat was out on the sea, and he was alone on the land. When he saw that they were straining at the oars against an adverse wind, he came toward them early in the morning, walking on the sea. He intended to pass them by. But when they saw him walking on the sea, they thought it was a ghost and cried out, for they all saw him and were terrified. But immediately he spoke to them and said, “Take heart, it is I; do not be afraid.” Then he got into the boat with them, and the wind ceased. And they were utterly astounded, for they did not understand about the loaves, but their hearts were hardened. When they had crossed over, they came to land at Gennesaret and moored the boat. When they got out of the boat, people at once recognized him and rushed about that whole region and began to bring the sick on mats to wherever they heard he was. And wherever he went, into villages or cities or farms, they laid the sick in the marketplaces and begged him that they might touch even the fringe of his cloak, and all who touched it were healed.